Showing posts with label John Yambasu. Show all posts
Showing posts with label John Yambasu. Show all posts

Wednesday, August 31, 2022

Elliott Wright: Food Production as a Strategy for Sustaining the African Church

Today's post is by Rev. Elliott Wright. Wright has written for and about Global Ministries for half a century and was for 20 years its public information officer. He is a United Methodist elder of the Tennessee-Western Kentucky Annual Conference. This post is part of an occasional series on food and mission.

Pair “mission” and “food,” and one set of resulting images will include church food pantries and soup kitchens geared toward feeding the poor in response to biblical mandates, notably Mathew 25. While retaining the importance of the act of feeding the physically hungry and sharing table fellowship, another understanding of the importance of food to mission is emerging in Africa today. This is the linking of the humanitarian goals of food security with an economic strategy for sustaining the work of the church in mission on the continent. This brave effort arose from the vison of and bears the name of the late United Methodist Bishop John Yambasu of Sierra Leone. The Yambasu Agriculture Initiative (YAI) is an Africa-rooted mission enterprise in collaboration the General Board of Global Ministries.

Food Production as Church/Mission Economic Strategy
Agriculture was basic to the Methodist and other Wesleyan missionary presence in Africa in the late 19th and early 20th centuries. As congregations were planted, so were fields— of grain and cassava— in central and southern Africa and parts of West Africa, often on huge tracks of land given to mission agencies and churches by tribes or colonial powers—private or governmental. Farms were endemic to such notable mission stations as Camphor in Liberia, Cambine in Mozambique, Quessua in Angola, and hectare after hectare, many hosting small holder farms, in Zimbabwe. Provision of nourishment for the mission stations and their communities was the historic role of the church lands, with holdings passing from mission agencies to indigenous entities.

Today, Yambasu said in 2019, almost every rural United Methodist church in Africa has “access to vast land resources.” Unfortunately, much of the land, he reported, “has remained unutilized. Tragically, the church is fast losing huge portions of these lands to encroachers and wealthy people who use their wealth to challenge the church’s ownership.”[1]

Food Security and Church Sustainability
Yambasu’s eyes fixed upon the land as he searched for assets to address two contemporary challenges to African United Methodism: poverty/hunger and the need of financial resources to sustain the church in Africa. Some 278 million people in African experienced food shortage in 2021, according to the United Nations’ Food and Agriculture Organization. While the church is growing in some areas, especially the French-speaking countries of central and West Africa, American mission money has for decades underwritten much of what is today African United Methodism. The possibility of this pattern of support continuing into the future was unlikely in Yambasu’ thinking, given the US membership decline and the dissention within the denomination.

The bishop called his idea a “therapeutic strategy”—commercial farming enterprises will “end poverty in the church, employment will be created, communities will be empowered and transformed and food security can be achieved.”[2]

At first brush, commercial farming as a “therapeutic strategy” for ending hunger and funding the church hints of religious communitarianism, which has a weak track record in the annals of both faith and economics. But there is a fundamental difference. The YAI is rooted not in communal living but in service to the community within and beyond the congregation.

He saw all of the 13 UMC episcopal areas in Africa taking part, and he was in a good position to lead the way. Bishop Yambasu was president of the United Methodist African College of Bishops, vice president of Global Ministries, and newly elected chancellor (chief ceremonial officer) of the United Methodist Africa University at the time of his death in an automobile accident on August 16, 2020. The university in Zimbabwe, whose chief operational officer is titled vice chancellor, opened in 1993 with two initial departments, theology and agricultural sciences.

The bishop set forth his therapeutic strategy in two papers, one in early 2018 at a gathering of African UMC leaders considering the theme “Visioning the United Methodist Church in the 21st Century,” and the second a year later in Johannesburg at an Africa Agricultural Summit jointly organized by the African bishops and Global Ministries.

Yambasu’s proposal gained traction with his colleague bishops, and one outcome of the Johannesburg summit was a plan for Global Ministries to provide grants for self-determined, sustainable pilot projects in the various conferences. Under the leadership of Roland Fernandes, Global Ministries’ directors made an initial special allocation of $3 million in the fall of 2020 for a grant pool and would in the spring of 2021 add another $3.5 million. The project was named for the bishop following his death. Thirteen grants in a dozen conferences were funded from the first allocation, and several new grants from the second allocation will be considered by Global Ministries at its board of directors’ meeting in October 2022.

Variety of Enterprises
The first YAI enterprises differ from place to place as determined by local or regional factors. Some are crop specific, such as maize and pigs, cassava and peanuts, and fish farming. Others concentrate on vegetables and fruit, general livestock, or chickens. One conference is developing high yield seeds. Another is putting its focus on increasing the capacity of 200 farmers in raising livestock. Some locales are cultivating inherited church land, while others are incorporating other acreage. Conferences in the following countries are involved to date: Angola, Mozambique, Cote d’Ivoire, Democratic Republic of Congo, Liberia, Sierra Leone and Zimbabwe. Others are expected to join.

None of the pilots are yet mature enough to provide solid evidence of long-term contributions to either food security or church institutional financial stability. The first pilot was in Sierra Leone and enjoyed a first bountiful crop of rice in February 2022, most of its Global Ministries’ grant of $200,000 going for planting and harvesting equipment.[3]

Training is an essential component in the YAI ’s emphasis on sustainable agriculture. From early in the program, Global Ministries provided a technical advisor in the person of Dr. Kepifri Lakoh, who in August 2022 became director of the program, with a base in Sierra Leone. Lakoh holds a PhD in agribusiness and was for five years director of monitoring and evaluation of Global Ministries. A number of missionaries with academic and practical backgrounds in agriculture are involved in specific places, but most participants are new to agribusiness. In the autumn of 2022, the Initiative will sponsor three two-week training sessions relevant to the work for an estimated 80 conference staff and volunteers.

The success of YAI will depend on multiple factors including weather, markets, financial and social capital, and church commitment.  Bishop Yambasu was convinced that commercial farming can resolve poverty and provide a stable economic future for the United Methodist people of Africa and their churches. It is a bold vision, but one not outside the realm of faith reflected in Psalm 144’s images of barns filled with produce and fields with sheep, or the promise of no more hunger in Revelation 7:16.


[1] Yambasu, John. “The Church and Agriculture in Africa—A Call to Action,” address to Africa Agricultural Summit, Johannesburg, South Africa, January 13, 2019. Typescript, pages unnumbered.

[2] Ibid.

[3] As reported by Jusu, Phileas, “Bishop Yambasu Agricultural Initiative Harvests First Crop,” United Methodist News Service, February 22, 2022. https://umcmission.org/february-2022/bishop-yambasu-agriculture-initiative-harvests-first-crops

Monday, May 2, 2022

Øyvind Aske: Bishop Yambasu’s Driver

This piece is written by Rev. Øyvind Aske, Secretary of Metodistkirkens Misjonsselskap (the Mission Society of The United Methodist Church in Norway). The Norway Annual Conference has a long-standing partnership with Sierra Leone Annual Conference. This article originally appeared on the website of Misjonsselskapet. It has been translated by UM & Global’s David Scott and is republished here with permission.

One rainy Sunday morning, August 16, 2020, Bishop Yambasu was on the way to a funeral outside Freetown. The evening before, he had called Abdul Kamara, his driver, and asked him to drive. He had chosen not to drive together with others who were going to the same funeral the day before.

There was little traffic on the road. On the way north, not far outside the city, the unthinkable happened. A car traveling in the opposite direction on the four-lane divided road hit the median, which is at least 20 cm (8 inches) high, bounced up in the air, hovered over the left lane, and hit the bishop’s jeep in the right lane. We know the tragic outcome: this accident caused Bishop Yambasu’s all too early death. Abdul emerged from the accident with serious injuries in his head and leg.

Because of the coronavirus pandemic, we from Norway had not visited Sierra Leone in mission for over two years. Only now, in March 2022, were we able to see the accident site, meet with Bishop Yambasu’s widow Millicent, visit the grave site, and get to see Abdul Kamara.

Abdul was born in September 1987 and has worked with CELAD (Community Empowerment for Livelihood and Development, The Sierra Leone-Norway Partnership) for several years, most recently before 2020 as the bishop’s driver. His education beyond primary school is some car mechanics. There was a good relationship between them, and the bishop put great value on Abdul, who lined up at all hours of the day.

He was a skilled driver. That fateful Sunday, he held a steady course until he saw the shadow of something come in abruptly from the left. The car that came flying met the left side of the bishop’s car with enormous force. The driver’s side door was knocked in, met Abdul, and knocked him unconscious.

He lay unconscious at the hospital a long time but woke up and survived. His vision in the left leg is impaired, and his left leg was broken in several places. The doctor explained that he could no longer drive a car. Abdul has in addition struggled with guilt after the accident. It was he who was the driver for the bishop who died that day.

The United Methodist Church in Sierra Leone has not turned its back on Abdul. After the treatment at the hospital, he has gone back to his old workplace and “hung out” with his colleagues. They have tried to take care of him even if he can no longer drive a car. Eventually he got a job as an office assistant and does odd jobs for $100 a month.

On Sunday, March 20, after church service, we traveled up to Leicester Peak where the bishop is buried. The grave is covered with a roof and has brick and mortar walls and a gate that is locked. We had the CELAD staff with; Anne, Tove Odland, and I were there, and Abdul was also along. It was a very emotional moment.

Abdul knelt by the grave and afterwards fetched water and a cloth and washed the grave of dust and dirt. Andrew led the little ceremony. Joe sang, and we Norwegians said some personal words. We finished with the Lord’s Prayer and a blessing. Farewell, Bishop John K. Yambasu. Thanks for all the good memories. Rest in peace, and we will meet again in the heavenly home!

As for Abdul, he offers thanks for all the prayers and support from Norway. He himself says that he is now strong enough in his leg that he can drive cars again and hopes to be able to get the doctor’s statement on this eventually. He has a clear mark on the left side of his face, a dent that he thinks will heal eventually. What about his eye? He does not have the means to seek out an ophthalmologist or optician.

We may continue to pray for Abdul – a fellow human being with extra large challenges in our sister church in Sierra Leone.

Monday, October 15, 2018

Recommended Viewing: Bishop John Yambasu videos

United Methodist Communications has put out a series of six short (1-2 min.) video interviews with Bishop John Yambasu of the Sierra Leone Episcopal Area.

In the videos, Bishop Yambasu discusses divisions in the church over human sexuality. He affirms support for traditional understandings of marriage as between a man and a woman, though he also notes African discomfort with talking about sex in general. He indicates that Africans could support the One Church Plan, since a contextual approach makes sense, but only if they were able to separate support for the One Church Plan and support for homosexuality. He affirms the unity of the church, but also speaks about how Africans are preparing for the implications, including the financial implications, of divisions in the American church that are already apparent. Finally, he calls on the general church to stop "legislating sex" and instead to focus on the church's attention and money on mission to the world, including the hungry, sick, illiterate, and uneducated.

The videos are as follows:

United Methodist bishop: "It is God's church"

United Methodist bishop: "Marriage should be between man and woman"

Bishop discusses One Church Plan implications for Africa

Sierra Leone bishop looks at all three plans for GC2019

United Methodist bishop: What a church split means for Africa

United Methodist bishop: "Rethink our calling as a church"