Showing posts with label Norway. Show all posts
Showing posts with label Norway. Show all posts

Thursday, October 5, 2023

Recommended Readings: Methodist Marriage Debates in Norway

There's been a significant debate in Norway in the past month about Methodist marriage, but it has nothing to do with whether the UMC in that country should consecrate same-sex marriages. Instead, the discussion has been among Methodists, the government, and law experts over whether minor changes to the Methodist marriage liturgy since 1991 invalidated the approximately 800 marriages performed by Methodist clergy since then.

Here's the background: In Norway, church bodies are required to submit their wedding liturgies to the government in order to get government approval in order for church-performed marriages to be recognized by the government. The Methodist Church in Norway did that in 1970, and the government approved the liturgy and agreed to recognize marriages performed by the church. Then in 1991, 2009, 2017 and 2019, the church made minor changes to the liturgy to modernize it. The church, however, considered these changes sufficiently minor that they did not require re-approval from the government.

Then, at the beginning of September, one of the major newspapers in Norway, Dagen, published an article which included an interview with a law professor who asserted that these changes to the marriage liturgy of the Methodist Church in Norway could make the weddings performed invalid in the eyes of the state. This set off a debate across multiple publications about the professor's claims.

Methodist theologians and church leaders worked with the relevant government body (Bufdir) to explain the changes and reassure them that these changes did not constitute significant revisions that would require re-approval from the government. The government now seems satisfied with this response, and the marriages should not be invalidated.

This story is worth sharing for two reasons:

1. It's always good to know about and sympathize with in prayer the challenges that fellow Methodists around the world are experiencing.

2. It's a fairly dramatic example of just how differently people think about church, marriage, and law in different national contexts around the world. To many US Americans, the idea of the government approving church liturgies is likely incomprehensible. But it's an accepted reality for Norwegians.

To read more, see the following links (use a web translator to translate from Norwegian):

https://www.metodistkirken.no/ugyldige-vigsler-oppslag-i-dagen

https://www.metodistkirken.no/arbeider-hardt-for-a-rydde-opp-i-forvirringen-om-vigsler

https://www.metodistkirken.no/vigsler-vil-nok-bli-ettergodkjent-av-statsforvalteren-om-det-er-nodvendig

https://www.metodistkirken.no/oppdatering-om-vigsler-i-metodistkirken

https://www.facebook.com/photo/?fbid=722842773217309&set=a.337998871701703

Monday, April 3, 2023

News Roundup Links - April 3, 2023

The following are summaries of and links to significant stories related to mission and the worldwide United Methodist Church from the past month.

Connectional Table, Standing Conference on Central Conference Matters support regionalization: Both the Connectional Table and the Standing Conference on Central Conference Matters met at the end of February, and both groups lent their support to efforts to promote greater regionalization in the church. The two groups will work with each other and members of the Christmas Covenant to develop a consensus approach to regionalization legislation at General Conference in 2024: https://www.umnews.org/en/news/international-group-pursues-regionalization https://www.umnews.org/en/news/group-plans-for-budget-cuts-regionalization

Northern Europe and Eurasia Central Conference approves Russia, Estonia leaving The United Methodist Church, denies local standards on sexuality: At a special session on March 18, the Northern Europe and Eurasia Central Conference approved plans for the Eurasia Episcopal Area and the Estonia District of the Estonia Annual Conference to leave the UMC. Estonia will depart through a specially negotiated process this summer. The Eurasia Episcopal Area is following a process laid out by the Book of Discipline which will be complete in 2025. At the same time, the central conference voted down a proposal that would let annual conferences set their own standards on same-sex marriage and ordination, which was strongly supported by the conference’s Norwegian and Danish members. https://www.umnews.org/en/news/eurasia-and-estonia-begin-exit-from-church https://www.metodistkirken.no/ekstraordiner-sentralkonferanse-avholdt

A portrait of Methodism in Kyrgyzstan: Despite the decision by the Eurasia Episcopal Area to leave The United Methodist Church (see above), UMNews has published several news stories and a photo essay about the church in Kyrgyzstan. The pieces are a good portrait (literally and figuratively) of Methodism as it exists in many contexts: small and marginalized, but committed to evangelism and benefitting the community. https://www.umnews.org/en/news/young-people-drive-church-growth-in-kyrgyzstan https://www.umnews.org/en/news/students-find-home-unity-at-bishkek-church https://www.umnews.org/en/news/dream-brought-comfort-amid-warning-of-invasion https://express.adobe.com/page/Q4IivpJ9M9yjk/

Bishop Mande Muyombo discusses the future of the UMC in Africa: In an episode of the “Pod Have Mercy” podcast, Revs. John Stephens and Matt Russell of Chapelwood UMC, Houston, interviewed Bishop Mande Muyombo of the North Katanga Episcopal Area in an insightful conversation about the state and future of the UMC in Africa.

Standing Committee on Central Conference Matters discusses new African bishops: At their meeting in February, the Standing Committee on Central Conference Matters discussed plans to add five new bishops for Africa. That plan, in the works since 2016, is facing financial challenges. No decisions have yet been made on how to proceed. https://www.umnews.org/en/news/challenges-face-plan-to-add-5-african-bishops

Leaders in the Philippines push back against disaffiliation: After a conflict in St. John United Methodist Church, Quezon City, in January, Filipino/a bishops published a letter clarifying that disaffiliation was not an option in the central conferences under UMC church law. https://um-insight.net/in-the-church/umc-future/new-developments-shape-umc-unity-in-the-philippines/

New leaders selected for German, Norwegian United Methodist mission boards: Bishop Harald Rückert has selected Rev. Olav Schmidt as the new leader of EmK WeltMission, as Schmidt’s predecessor, Rev. Frank Aichele, returns to parish ministry. https://www.emk.de/meldung/von-berlin-ueber-malawi-nach-wuppertal In Norway, Anne Ng Foster has been selected as the new head of Misjonselskapet, replacing Øyvind Aske, who is retiring. https://www.metodistkirken.no/ny-internasjonal-leder-er-ansatt

UMCOR and EmK WeltMission respond to typhoon in Malawi and Mozambique: Both Methodist mission agencies have provided support to those impacted by the powerful Hurricane Freddy. https://umcmission.org/umcor-international-latest-responses/ https://www.emk.de/meldung/freddy-bricht-alle-rekorde-und-verwuestet-malawi

GCORR discusses work in central conferences: At the March board meeting of General Commission on Religion and Race, “Board members from Central Conferences shared stories about the ongoing work and challenges they are facing within their contexts, including the deeply-rooted issue of tribalism in Africa.” The GCORR Board also celebrated the formation of a Congo Central Conference Commission on Religion and Race Steering Committee and the work of the National Conference Commission on Religion and Race in the Philippines. https://www.gcorr.org/news/press-release-gcorr-board-of-directors-gathers-in-san-antonio

Africa University Board meets in Tanzania: The Africa University Board of Directors has its regular in person board meeting in March in Tanzania, a departure from its usual practice of meeting on the Africa University campus. The board meeting was a reminder of the continent-wide impact of the United Methodist institution of higher education. https://aunews.africau.edu/?p=2671

Poor Albanian farmers give back to mission: Rev. Urs Schweizer of Switzerland wrote a piece describing a mission project to provide poor, rural Albanian farmers with seed for crops. Despite their own financial challenges, the farmers choose to give back a portion of their harvest to serve the Miss Stone Center, a tangible example of “mission from the margins.” https://www.umnews.org/en/news/when-the-poor-share-what-they-have

Wings of the Morning back in the skies: The critical aviation ministry of the North Katanga Episcopal Area is back flying after repairs to its plane. Those repairs were conducted with the support of the West Ohio Annual Conference. https://www.westohioumc.org/conference/news/foundation-exceeds-wings-morning-fundraising-goal

Monday, June 27, 2022

European Annual Conferences Update

Here is a short run-down on recent developments at European annual conferences related to the future of the UMC in those contexts:

Czechia and Slovakia, May 19-22
At their annual conference meeting, the Czech and Slovak Annual Conference acknowledged that the two parts of the annual conference may be moving in different directions regarding the future of Methodism. The Czech district intends to stay UMC; the Slovak district intends to join the GMC, though they have some outstanding questions they want answered first, "on the employment of pastors, on the adaptation possibilities of the church order or also on the administration of assets in the GMC."

Estonia, June 17-19
The most significant news comes from the Estonia Annual Conference, which voted by 96% to leave The United Methodist Church. It is not immediately clear whether they intend to join the Global Methodist Church or become autonomous, nor is it clear what this decision means for the Lithuania and Latvia districts (neither of which have mentioned the decision on their Facebook pages). The process is envisioned to take a year and be completed at next year's annual conference.

Switzerland, France, and North Africa, June 15-19
The Switzerland/France/North Africa Annual Conference approved (with only four dissenting votes) a resolution to continue working on a plan entitled, "Kaleidoscope – living the mission." The Kaleidoscope proposal would allow the annual conference to remain together despite divergent views on sexuality by acknowledging those differences and allowing congregations and pastors to follow their own consciences. In this regard, it is similar to the plan approved by the German church executive committee. The Kaleidoscope plan has not been finalized; the vote merely approves further work on it.

Norway, June 24-26
The Norway Annual Conference passed a resolution stating that they would stay in the UMC but would develop a means for any congregations wishing to depart to do so by 2025. They also resolved not to make decisions against the Book of Discipline but to continue to work towards a more open and inclusive church and to hold in abeyance complaints against clergy performing same-sex weddings.

Monday, May 2, 2022

Øyvind Aske: Bishop Yambasu’s Driver

This piece is written by Rev. Øyvind Aske, Secretary of Metodistkirkens Misjonsselskap (the Mission Society of The United Methodist Church in Norway). The Norway Annual Conference has a long-standing partnership with Sierra Leone Annual Conference. This article originally appeared on the website of Misjonsselskapet. It has been translated by UM & Global’s David Scott and is republished here with permission.

One rainy Sunday morning, August 16, 2020, Bishop Yambasu was on the way to a funeral outside Freetown. The evening before, he had called Abdul Kamara, his driver, and asked him to drive. He had chosen not to drive together with others who were going to the same funeral the day before.

There was little traffic on the road. On the way north, not far outside the city, the unthinkable happened. A car traveling in the opposite direction on the four-lane divided road hit the median, which is at least 20 cm (8 inches) high, bounced up in the air, hovered over the left lane, and hit the bishop’s jeep in the right lane. We know the tragic outcome: this accident caused Bishop Yambasu’s all too early death. Abdul emerged from the accident with serious injuries in his head and leg.

Because of the coronavirus pandemic, we from Norway had not visited Sierra Leone in mission for over two years. Only now, in March 2022, were we able to see the accident site, meet with Bishop Yambasu’s widow Millicent, visit the grave site, and get to see Abdul Kamara.

Abdul was born in September 1987 and has worked with CELAD (Community Empowerment for Livelihood and Development, The Sierra Leone-Norway Partnership) for several years, most recently before 2020 as the bishop’s driver. His education beyond primary school is some car mechanics. There was a good relationship between them, and the bishop put great value on Abdul, who lined up at all hours of the day.

He was a skilled driver. That fateful Sunday, he held a steady course until he saw the shadow of something come in abruptly from the left. The car that came flying met the left side of the bishop’s car with enormous force. The driver’s side door was knocked in, met Abdul, and knocked him unconscious.

He lay unconscious at the hospital a long time but woke up and survived. His vision in the left leg is impaired, and his left leg was broken in several places. The doctor explained that he could no longer drive a car. Abdul has in addition struggled with guilt after the accident. It was he who was the driver for the bishop who died that day.

The United Methodist Church in Sierra Leone has not turned its back on Abdul. After the treatment at the hospital, he has gone back to his old workplace and “hung out” with his colleagues. They have tried to take care of him even if he can no longer drive a car. Eventually he got a job as an office assistant and does odd jobs for $100 a month.

On Sunday, March 20, after church service, we traveled up to Leicester Peak where the bishop is buried. The grave is covered with a roof and has brick and mortar walls and a gate that is locked. We had the CELAD staff with; Anne, Tove Odland, and I were there, and Abdul was also along. It was a very emotional moment.

Abdul knelt by the grave and afterwards fetched water and a cloth and washed the grave of dust and dirt. Andrew led the little ceremony. Joe sang, and we Norwegians said some personal words. We finished with the Lord’s Prayer and a blessing. Farewell, Bishop John K. Yambasu. Thanks for all the good memories. Rest in peace, and we will meet again in the heavenly home!

As for Abdul, he offers thanks for all the prayers and support from Norway. He himself says that he is now strong enough in his leg that he can drive cars again and hopes to be able to get the doctor’s statement on this eventually. He has a clear mark on the left side of his face, a dent that he thinks will heal eventually. What about his eye? He does not have the means to seek out an ophthalmologist or optician.

We may continue to pray for Abdul – a fellow human being with extra large challenges in our sister church in Sierra Leone.

Wednesday, November 25, 2020

Recommended Reading: Norwegian United Methodists Decide to Apologize to LGBT+ People

The Norway Annual Conference, during a COVID-delayed meeting last week, decided to issue a public apology to LGBT+ persons, part of a process in the Norway Annual Conference that is intended to result in full inclusion of LGBT+ persons in the life of the church. An article on the church's website announcing the decision described it as follows:

"Ole-Einar Andersen was the original proponent of an apology for the treatment LGBT+ people have been subjected to in the Methodist Church and the damage individuals have suffered. There was a long debate where many took the floor. Everyone agreed on the need to apologize where injustice has been done to individuals, but a minority did not want to apologize for the church's traditional teachings.

"In an amendment proposal from Kirsti Dahl Johansen, Andersen's intention was supported, but the actual formulation of the text will be left to the [annual conference] Executive Board and the cabinet. The conference wanted to give the Executive Board and the Cabinet time to formulate the apology for the treatment LGBT+ people have been subjected to and to weigh the text for the process [the annual conference is] in.

"A sentence in Andersen's original proposal was cited by many as a good starting point: 'We acknowledge that through condemnatory attitudes and actions we have inflicted great harm, pain, sorrow and suffering on fellow human beings, contrary to the gospel of God's unconditional grace and love for all.

"A proposal to postpone consideration of the proposal was rejected.

"The amendment received 70 votes in favor, 32 voted against and 6 abstained. Two proposals to temporarily lift restrictions on marriage and ordination of LGBT+ people in the Methodist Church, and reject restrictions adopted in the worldwide [Traditional] Plan, were postponed earlier today to the first annual conference after the next general conference.

"It was the annual conference in 2019 that took an important path in a consensus decision where it was stated that the Methodist Church in Norway is on its way to full inclusion of LGBT + people."

Translated from the Norwegian by Google Translate and David W. Scott

Wednesday, April 1, 2020

Global United Methodist Views on Online Communion

Churches around the world are shuttered because of the COVID-19 pandemic, and these closures will, in most places, last for at least another several weeks, past the first Sunday of April, through Holy Week, and past Easter. These are all times when United Methodists frequently celebrate communion together.

With many churches offering online worship instead of meeting in-person, this has let to what Discipleship Ministries has referred to as "the online communion dilemma." The UMC's official theology of communion, This Holy Mystery, and the Council of Bishops have both officially discouraged offering online forms of communion.

But can exceptions be made for the extenuating circumstances of the coronavirus shutdown? Cynthia Astle of United Methodist Insight has referred to this as "THE question" at the present moment. Many US bishops, theologians, pastors, and others have weighed in on this issue, some summarized in the two articles linked above.

Yet, given the extent of church closures in Europe, the Philippines, and Africa, this is an issue that affects more than just US churches. Here are some responses to this question by United Methodists from outside the United States:

Nordic and Baltic Episcopal Area Bishop Christian Alsted has issued guidance regarding online communion. He states, "Until we again are able to worship in our churches, I give permission for pastors to offer communion online." He connects this provision to the UMC's theology of communion which stipulates, "The Communion elements are consecrated and consumed in the context of the gathered congregation. The Table may be extended, in a timely manner, to include those unable to attend because of age, illness, or similar conditions."

He also sets the following requirements for online communion:

 • "Communion should only be offered during live streamed worship services, where people participate in real-time.

 • "If recordings of such live streamed worship services are made available for persons to view at a later time, you should note that communion should only be taken when participating in real-time.

 • "In the announcement of the worship service, you should ask participants, who wish to take part in Holy Communion to have a piece of bread and a glass with juice available.

The Finno-Finnish Annual Conference, among others, has offered online communion following Bishop Alsted's guidance.

Note that Bishop Alsted's permission is limited to the present situation and requires real-time participation.

Norwegian District Superintendent Knut Refsdal offered instructions for a March 22nd online service led by himself and Rev. Ingull Grefslie that also fall in line with Bishop Alsted's guidance:

“The service includes communion. Those who wish to take part in the communion are asked to have bread and juice available.

“Such communion celebrations are only possible as part of a live online service, where people participate in real-time. If recordings of such online services are made available at a later time, listeners / viewers should be made aware that communion is only possible when attending in real-time.”

The Evangelisch-methodistische Kirche im Schweiz (UMC in Switzerland) notes that "there are some justified reservations about online sacrament celebrations," but nonetheless notes that in these "extraordinary times" it can make sense "to celebrate communion at home - and yet together - knowing and hoping that in a few weeks or months we will be able to celebrate together again in public service." The EmK has provided two possible liturgies ([1] and [2], both in German) for use under the following conditions:

"Pastors set the date and time. Church members that want to participate inform the pastor. The pastor connects 4-6 houses with each other so that the celebrants pray for each other by name during the celebration or pass on a blessing in a telephone chain."

It is worth noting that the above conditions can be met through other forms of connection than online livestreaming, but as in Northern Europe, synchronicity is a prerequisite.

The Manila Episcopal Area has acknowledged that it has received multiple questions about online communion, but has referred pastors and church members to pre-existing church guidance discouraging online communion.

While some African branches of The United Methodist Church have provided opportunities for online worship, there have been no official announcements about online communion there.

Friday, January 24, 2020

Recommended Reading: European Bishops on the Protocol

One of the notable features of the "Protocol for Reconciliation & Grace Through Separation" is that the process was initiated by Bishop John Yambasu of Sierra Leone and included participation by United Methodists from the Philippines and Europe. One significant open question about the Protocol is how General Conference delegates from the central conferences will react to it, but leadership by central conference United Methodists in developing the Protocol likely makes the plan more acceptable to them.

In gauging the response by the central conferences to the Protocol, it is interesting to see the comments by three out of the four European bishops. Bishops Alsted, Streiff, and Rückert have each issued public statements on the Protocol. No statement by Bishop Khegay has appeared on the Eurasian UMC's website or Facebook page. Each of the three European bishops making statements is from a Western European background, but their statements are useful not only for what they say about how the Protocol is being received in Western Europe but also for what they say about responses from elsewhere in the Central Conferences.

Excerpts or translations of excerpts from each of the statements is below, along with links to the originals:

"Bishop Alsted on the Proposal to Divide the United Methodist Church" (original in Norwegian)
"The mediation team has succeeded in reaching a broad-based agreement between the large factions of the church, which provides annual conferences and local congregations around the world the opportunity in the future to carry out their ministry in their society and culture with integrity and faithfulness to the call God has given them.

"I joined this process at the urging of Bishop John Yambasu (Sierra Leone) in the summer of 2019. I wanted to give a clear perspective from the Central Conferences and from Europe in a conversation that had been dominated by the US until then, and at the same time encourage the various groups to talk together and seek common solutions. It has been an extensive and demanding work with much prayer. At times, tensions were great, and we were uncertain whether an agreement would succeed, but in the end, all parties showed a willingness to approach each other.

"It will be a grief and pain for many that the church will divide, which is also how I experience it. At the same time, it is clear that the distances between the various theological and ethical views in the church are so great that it is not possible to bridge them. A good, broad and respectful appointment before the May General Conference in Minneapolis aims to secure a peaceful and dignified treatment with a result that can help the Church continue in God's mission in the world, rather than a conflict-filled treatment with unmistakable consequences for our testimony and service.
...


"The necessary amendments to the church Discipline are being prepared and will be sent to the general conference via one or more extraordinary annual conferences. With that, the mediation group will entrust its work to the delegates' treatment and decision. ...

"In the Northern European and Eurasian Central Conference, as well as in the Nordic and Baltic bishops, there are divergent theological and ethical views, not least in relation to how we can be a church with people who identify themselves as LGBTQ. The decisions of the General Conference will also have a major impact on the annual conferences in the Nordic and Baltic countries, and the Central Conference as well as the Annual Conferences will face major decisions. I will do my utmost to help conferences to shape their future and to fulfill their ministry with integrity and faithfulness to the call God has given us all, to make people disciples of Jesus Christ."

"Receiving the mediation protocol with a grateful, yet grieving heart" by Bishop Patrick Streiff (original in English)
"As your Bishop, I have received the mediation protocol with a grateful, but at the same time also grieving heart. At all of the last General Conferences, we as bishops have experienced that narrow margins of vote on issues of deeply held faith convictions will only further more conflict. It will not build up the community of the church for living its mission. Therefore, I am grateful for the mediation protocol as a way out of an impasse into which General Conference has maneuvered itself. I support the mediation protocol for allowing helpful decisions at General Conference 2020. However, I do so with a grieving heart. We have to confess that we will fail to keep the unity in the bond of peace.

"The United Methodist Church in Europe is very diverse. Three of the four episcopal areas, ours included, are themselves very diverse, sometimes as a diversity between different countries and their particular legal, cultural and religious contexts, sometimes as a diversity within a country. The Eurasian area is the only one in Europe where there is no such diversity within the same episcopal area.

"In the three episcopal areas which are in themselves diverse, we as bishops have engaged in discernment processes with the leadership in our respective areas on how to remain as closely related as possible despite the deeply held diversity of faith convictions with regard to our ministry with LGBTQ persons. I continue in hope and prayer that these processes of dialogue and consensus building lead to maintaining the unity in the bond of peace despite the option of separation offered by the mediation protocol. ...

"I do not know what delegates will finally decide at General Conference 2020 and at our forthcoming central Conference in March 2021 and at Annual Conferences. I will continue the journey with the hope and prayer that we find other solutions than separation. I understand the mediation protocol also as a chance that the “Post-separation United Methodist Church” will acknowledge and put in place a world-wide connectional structure that allows for the contextuality needed for keeping the unity in the bond of peace in a region of multiple diversities like Central and Southern Europe."

"Explanations and Assessments of the Protocol for Reconciliation & Grace Through Separation" by Bishop Harald Rückert (original in German)
"Nothing has been decided yet. It is open whether the delegates to the General Conference, which will meet in May 2020, will follow this proposal. However, from my point of view, what could speak for it is the fact that it was unanimously decided between the different stakeholders. At the same time, it is the only proposal - at least as far as I know - that explicitly takes the concerns of the central conferences into account. ...

"According to the proposal, The United Methodist Church should remain a worldwide church, with different perspectives on different questions. Deleting a few passages from the existing church order makes an opening in the questions about ordination, and blessing of LGBT people is no longer prohibited and can take place where this is desired. At the same time, however, all can remain with the traditional view and practice where people are convinced of it. Nobody should be forced to do anything against their conviction. ...

"Numerous national and international press articles claim that this new conservative form of the Methodist Church is likely to be composed primarily of African and Filipino conferences. In my opinion, this will not be the case. At least, numerous African and Filipino bishops are sending a clear signal that they want to stay with the continuing United Methodist Church in order to continue to live their conservative perspective within this church without demanding it from other parts of the church. It remains to be seen whether the respective general conference delegates share this view.

"Another important element is included in the proposal of the international mediation group. It affects the structure of the continuing United Methodist Church. It is about a significant further development of the Church, in which all parts - Africa, Europe, the Philippines and the USA - are equally to be given greater freedom and greater responsibility to adapt regulations and matters to their respective context, in this way to better carry out our mission of making disciples of Jesus Christ for the transformation of the world. ...

"All in all, I am grateful for the proposal that was developed with the help of a mediator. For me, there is a way in which we can overcome the grueling, exhausting and constantly causing injuries of the past months (years and decades). At the same time, deep sadness and pain fill me, given that some of our conservative siblings can only see a way into the future through separation. I have to acknowledge this reality.

"As I write this explanation, the Central Round Table in Germany worked and came to a result. It fills me with astonishment and deep gratitude that, after an intense struggle, we succeeded in unanimously working out a proposal that would help us as the UMC in Germany to remain together as a church with fundamentally different convictions!" 

Friday, December 20, 2019

Recommended Reading: Central Conference United Methodists on GC2020

Two initiatives by United Methodists in the central conferences to influence the proceedings of General Conference 2020 have recently been announced.

First, two presentations by Rev. Lloyd T. Nyarota on behalf of a new lobbying group, the Forum of Concerned Central Conferences United Methodists, were recently published on United Methodist Insight. This group includes an unnamed list of United Methodists from central conferences across Africa, in the Philippines, and in northern Europe. About half of the members live abroad, either in the United States or Canada. The group has been formed to advocate in advance of General Conference 2020.

The two presentations - one to the central conference bishops and one in the Philippines - lay out the group's basic premises: the proposals heading to GC2020 were written without substantial central conference input; it is time for United Methodists in the central conferences to lead; United Methodists in the central conferences want unity; and the Philippines Plan is the best way to achieve that desired unity.

Two observations are worth making about these presentations: 1. In much of what they are saying, this group is intentionally echoing and affirming the statements by the African and Filipino bishops; thus, these ideas have some currency beyond just this group. 2. Their support of the Philippines plan indicates that while US United Methodists have mainly been focused on the four US-drafted plans, the Philippines plan deserves to be considered as a fifth option, as there are people advocating for it. Indeed, as this blog has previously argued, Filipinos may play a unique role in resolving the current conflict in the church, making their plan and their concerns around unity worthy of study.

Second, a group of leaders from the central conferences has released a "Christmas Covenant" calling for continued unity in the denomination. (See also the associated UMNS story.) The covenant draws on theological principles of all as children of God, ubuntu, and bayanihan. That two of these three principles are drawn from cultures outside of the US is itself significant. Using these principles, the covenant opposed the separation of the church and division of its assets; supports the formation of a US regional conference; and supports legislative equality across regions of the church. Thus, the main goal of the Covenant - continued unity with greater regional autonomy - is similar to the goals laid out in Rev. Nyarota's presentations.

The signers of the Christmas Covenant include General Conference delegates and reserve delegates, district superintendents, seminary leaders, and other leaders from across the central conferences. While the signers of the Christmas Covenant include more people than those mentioned by Rev. Nyarota in his presentation, it is the same group behind both, according to Rev. Hilde Marie Movafagh, a group member and Covenant signer.

General Conference 2019 changed how many think about the church and motivated many to be more proactive in shaping the future of the denomination. US United Methodists would do well to recognize that United Methodists from the central conferences are among those so motivated.

Correction: An earlier version of this article indicated that the Forum of Concerned Central Conferences United Methodists was an overlapping but separate group from the signers of the Christmas Covenant. Thanks to Rev. Hilde Marie Movafagh for setting the record straight.

Wednesday, August 21, 2019

Knut Refsdal: Consensus-based processes in the church

Today's post is by Rev. Knut Refsdal, District Superintendent for The United Methodist Church in Norway. Rev. Refsdal here explains the consensus-decision making model used at this year's Norway Annual Conference meeting.

Given the situation the church finds itself in after the specially called session of the General Conference earlier this year, there was a great deal of excitement before our Annual Conference in Norway in June. It was therefore of great importance how the various cases were handled.

From the Cabinet's point of view, we decided early on that we would try to facilitate consensus-based processes. This is a process where we search for a common opinion without using formal voting and where we engage in a genuine and respectful dialogue. This is important for a church. As a church, we are called to work against all forms of divisions so that God's reconciled fellowship can become visible. We do this also in the way decisions are made.

Consensus doesn’t necessarily mean that everyone agrees. We also say that we have reached consensus when one of the following happens: Either that all those who have the right to make decisions agree on a result or most agree and that those who disagree accept that they have been heard and that they can live with the result. Thus, agreement on a result is not limited to confirming the wording of a proposal. It may also be that a consensus has been reached on another result, such as agreeing to reject a proposal, referring a case to further processing or confirming that one can take different positions in relation to the case in question.

Consensus is a willingness to explore and develop alternative ways of decision-making than what are often called "parliamentary methods." The latter aims to structure debates and proposals in such a way that they can lead to majority decisions. We know these methods very well in the church These are not methods that emphasize a goal of unity, nor are they methods that necessarily foster collaboration and broad participation and inclusion. I would say the contrary, these often promote factions with the result that one easily ends up with winners and losers in a process, which can be detrimental to internal relationships and make decisions more difficult to implement.

The goals for consensus processes are therefore: Better decisions, better implementation of decisions and better group relationships.

The following are some key principles that underpin consensus as a form of decision:

Inclusive and participatory: In a consensus process, everyone affected by a decision is included and encouraged to participate and contribute towards a final decision. Likewise, the goal is to address the needs of everyone involved in the process. Consensus is therefore a search for common opinion, understanding and will without the use of formal voting and where one strives for more voices to be heard.

Consensus seeking: Consensus is a process that seeks to reach as much consensus as possible on a decision. There is therefore a great deal of room for dialogue, consultation, exploration, questions, reflection and cooperation that increases respect and understanding.

Process-oriented: Consensus emphasizes the process towards a decision, not just the result. Therefore, all participants' views and perspectives are respected and appreciated. This means that one invests a lot also in the way a decision is made, not just in the decision itself.

Collaborative oriented: Consensus is dependent on the willingness to co-operate. All participants are encouraged to help shape matters in such a way that it can lead to a result that safeguards everyone's concerns. This is based on the belief that, by listening to everyone's perspectives, the community is better able to make decisions that most people can agree on. Consensus therefore presupposes that everyone listens with openness and humility in order to also seek the insight of others, and this implies an attitude of respectful expectation since everyone is working towards a common goal. In the concept of consensus, there is therefore an expectation of a willingness to put the interests of the whole above one’s own preferences. In locked situations, therefore, all parties must be encouraged to work together to find solutions that everyone can live with.

Relationship-building: Consensus seeks to build good group relationships through decision-making. This is intended both to create a foundation for future decisions and to improve the implementation of decisions.

At our Annual Conference, there were three proposals on the table regarding the decisions at the specially called session of the General Conference: One proposal supported the Traditional Plan. Another proposal included a statement for full inclusion. A third proposal called for more theological studies. Many voiced their opinion in the dialogue and two more proposals were presented.

It was clear, during the exploring period, which often is the starting point in a consensus-based decision-making process, that there was a solid majority for full inclusion. But there were no ordinary votes on the proposals. Instead a consensus process was used to guide the conference to a broadest possible consensus on the matter. Every delegate was given orange and blue colored papers to indicate agreement or disagreement. The minority was given time to voice their concerns and the proposals were adjusted accordingly.

The people behind the different proposals were asked to work on a joint proposal, weighted by the consensus indications given. They came back with a single proposal that included:

  •  an agreement that the large majority wants full inclusion.
  •  a willingness to respect the view of the minority that wants to uphold the discipline.
  •  a strong determination to keep TUMC in Norway together.
  •  to establish a broad commission to seek a way to fully include LGBTQ+ persons and map consequences for the discipline, finances, organization and international connections.
  •  to deliver a report to the Annual Conference 2020 for deliberations and actions.

The church in Norway is not of one mind in this matter, but the will of the majority is clear and the majority is willing to make concessions to include as many as possible. This achieved a consensus and a broad platform for our upcoming work for the next year.

Friday, August 16, 2019

Recommended Viewing: Hilde Marie Movafagh on the Divide over LGBTQ Issues in the UMC in Europe

Rev. Hilde Marie Movafagh, the rector of the United Methodist Seminary in Oslo, made a presentation at the Post-Way-Forward Gathering of UM Scholars last week in Dallas entitled, "The Iron Curtain is Back: The United Methodist Church in Europe in the aftermath of GC2019." The presentation provides an overview of the differences in thinking on the place of LGBTQ persons in the church between Western and Eastern Europe and the resultant tensions within the UMC in Europe. The 15 minute-long presentation is an excellent overview for anyone wanting to better understand how the fallout of GC2019 is affecting United Methodism in Europe.

Wednesday, August 14, 2019

Europeans Give More to Central Conferences Than the WCA

Today's post is by UM & Global blogmaster Dr. David W. Scott, Director of Mission Theology at the General Board of Global Ministries. The opinions and analysis expressed here are Dr. Scott's own and do not reflect in any way the official position of Global Ministries.

Over the past two months, I have done a series of posts on the amount of US financial support for central conferences, central conference internal giving, and the impact of American money on the future of The United Methodist Church as a global denomination. It has been my main intention to provide facts and context for the difficult conversations that are taking place about the future of the UMC as an international body.

One area I did not explore in that series was the money that European United Methodists – primarily those from Germany, Switzerland, and Norway – give to mission and other ministries in other central conferences. Yet those figures are relatively easy to gather, so this post will do that, along with suggesting some comparisons between various funding figures and what these funding relationships mean for discussions of the future of the denomination.

First, to the amount given by Europeans. I’ll look at each of the three European mission boards, starting with Connexio, the mission board of Swiss United Methodists. Connexio has a useful annual report which details how much it spends in various geographic areas. In 2018, that amounted to 921,156 Swiss Francs in Eastern Europe and 407,756 CHF in Africa, mostly in the DRC. The total is thus 1,328,912 CHF, which converts to about $1,360,000 USD in 2018 to the central conferences. It should be noted that Connexio also gives to the UMC’s Cambodia mission and mission work in other countries not part of the UMC central conferences.

Germany’s EmK Weltmission has a project list for each of the countries in which it works, with 2019 commitments of support for each project. It is not entirely clear whether these figures represent firm commitments or fundraising goals; nevertheless, they provide an indicator of support in lieu of an easily-procured financial statement. For work in Eastern Europe, Weltmission has committed 58,000 Euros in 2019. For work in Africa, it has committed €603,900. Thus, the total to UMC central conferences is €661,900, or about $740,000 USD. As with Connexio, Weltmission supports additional mission work in countries other than the UMC central conferences.

Norway’s Misjonsselskap has work in four countries: Liberia, Sierra Leone, Zimbabwe, and Lithuania. According to the yearly audit submitted to this year’s Annual Conference, Misjonsselskapet spent 10,852,086 Norwegian Kroner on projects in 2018, about 80% of which was underwritten by government support. That works out to about $1,220,000 USD. The report does not make clear the division between Lithuania and the three African countries, but it is clear from Misjonsskelskapet’s website that the vast majority of the support goes to Africa.

Adding the three totals together, one gets about $3,320,000 USD yearly in support for the central conferences from the three European United Methodist mission societies. As both the Germany and Norwegian mission agency sites make clear, individuals and congregations give additional funds directly to partners in the central conferences, but this $3.3 million is the total through the mission boards.

On the one hand, this $3 .3 million is less than a tenth of the approximately $40 million that flows from the US-dominated boards, agencies, and apportionment funds.

On the other hand, this $3.3 million yearly is over ten times as much as the WCA fund for “threatened global ministries” in the central conferences.

The comparison with the WCA fund is particularly informative. Certainly, the official WCA fund does not represent all giving by WCA-affiliated individuals and congregations, which is undoubtedly much larger. Neither do the European figures, as noted. Even if we attribute 5% of US direct congregational and individual giving to the central conferences to WCA-related individuals (who make up about 1-2% of membership, so this is a very generous estimate), total WCA giving (which might then be $2.3 million) would still likely be less than half of what is given by European United Methodists by mission societies, individuals, and congregations (which might be as high as $6 million, assuming individual and congregational giving equals non-government supported mission society giving, as in the US).

My point here is not that Europeans should get more influence in the denomination than the WCA because they give more to the central conferences. I think it is dangerous to directly equate money with voice in shaping the church. Such an approach privileges the rich at the expense of the poor, and thus this principle would serve African United Methodists poorly, although they certainly have voices worth listening to.

The conclusion I would like to draw instead is the difficulty in re-creating or simply patching the existing on-going financial relationships that currently exist through The United Methodist Church. The WCA’s offer to save endangered central conference ministries may sound great, but it is a drop in the bucket compared to the amount of money funneled through official channels, certainly from the US, but even from Europe. Moreover, there is no indication that the WCA’s fund will include $300,000 every year. All descriptions thus far have made this fund seem like a one-time collection.

It is clear that financial relationships in The United Methodist Church will need to change both as a result of the internal tensions that will reshape the entire church and as a result of changing membership demographics. But to do so in a way that avoids harm as much as possible, we as a denomination must be willing to discuss those changes in a clear-eyed way based upon realistic assessment of the size of the financial commitments that are at risk. To do anything else would be dishonest and a disservice to the poorest and most vulnerable with whom we are in mission.

Wednesday, July 24, 2019

Recommended Reading: Post-GC 2019 Updates from Europe

As previously reported, the actions of General Conference 2019 raised questions about the future for United Methodists in Germany, the Nordic-Baltic Episcopal Area as a whole, and Denmark and Norway specifically within the Nordic-Baltic Episcopal Area. All of these areas have created groups to generate proposals for the future of the United Methodist Church and ministries with and by LGBTQ persons in these countries.

While the total number of United Methodists in these areas is small, these efforts are significant, as they show United Methodists from several cultural settings other than the US trying to grapple with how to balance affirmation of LGBTQ persons by the majority and preserving unity among United Methodists of a variety of opinions.

Since most annual conferences in those areas have now met for 2019, some updates on the processes underway in these areas are available.

Germany
All three German annual conferences discussed the results of General Conference 2019 and affirmed the work of the roundtable that the Germany Episcopal Area church leadership council created to explore possible futures for the UMC in Germany. News articles (in German) on those discussions are available for the East Germany, South Germany, and North Germany annual conferences.

The roundtable met for a second time in July and identified three possible structural approaches to differences of opinion over the place of LGBTQ persons in the church. Two would re-organize the Germany Central Conference to create separate organizations within the central conference for conservative churches. All three would allow progressive German Methodists to ordain LGBTQ persons and perform gay weddings. A report and news article (both in German) provide details.

Nordic and Baltic Episcopal Area
Reflections by Bishop Christian Alsted (in English) written after most annual conferences in his episcopal area give a good sense of the variety of responses to GC2019 in the Nordic and Baltic Area. They also provide some details on specific actions undertaken by Denmark and Norway.

The Nordic and Baltic Episcopal Area will have its own roundtable process to discern its future, with a report to be given at the 2021 Northern Europe and Eurasia Central Conference. An update on the roundtable (in English) included information on participants and process. An update from the UMC in Norway (in Norwegian) provides a few more details on process.

Denmark
In a series of votes, the annual conference in Denmark showed overwhelming support for the full inclusion of LGBTQ persons in the church. The Danish annual conference also approved creating a commission that will bring suggestions to the 2021 Denmark Annual Conference about how to fully include LGBTQ persons in the life of the church. A report about the 2019 annual conference (in Danish) provides details.

Norway
Despite notable differences in opinion, the Norway Annual Conference used a consensus decision-making process to adopt a consensus proposal that called for full inclusion of LGBTQ persons, respect for the minority of Norwegian United Methodists with differing views on this matter, and as much continued unity as possible. A working group of eight people will develop a report for next year's annual conference, laying out proposed actions to achieve these goals. A report on the annual conference (in English) provides more details, as do an announcement (in Norwegian) of those on the working group and a letter from the cabinet (in Norwegian) issued after the annual conference.

Wednesday, February 27, 2019

Recommended reading: German, Danish, Norwegian coverage of General Conference 2019

United Methodist News Service (UMNS) did an excellent job of covering the events of General Conference over the past four days, and they also did an excellent job of ensuring that coverage was translated into French, Portuguese, Spanish, and Korean.

Yet they were not the only United Methodist news source covering the conference. Among others, Klaus Ulrich Ruof of the Germany Episcopal Area wrote a series of articles about the conference from the perspective of German delegates. For those interested in another perspective on the proceedings, you can read his articles below:
Auf der Suche nach der Lösung ("On the Search for a Solution," Feb. 22)
Achtungsvolle Weite als Auftrag ("Respectful Wideness as Mission," Feb. 23)
Bedeutung und Wirkung einer einfachen Form ("The Meaning and Effect of a Simple Form," [on the Gateway Arch,] Feb. 23)
Die, um die es geht, waren vergessen worden ("Those about Whom It Is Were Forgotten," Feb. 24)
Die Einheit zur Leidenschaft machen ("Make Unity a Passion," Feb. 25)
Traum oder Albtraum? ("Dream or Nightmare?" Feb. 26)
Der Weg zum Miteinander bleibt auf der Strecke ("The Way to Togetherness Remains in the Distance," Feb. 27)

The United Methodist Churches in Denmark and Norway also had coverage of the event, though less extensive than the German coverage. From Denmark:
De danske delegater er på vej ("The Danish Delegates Are on the Way," Feb. 21)
De danske delegater hilser ("Greetings from the Danish delegates," Feb. 25)
Biskop Christian Alsteds åbningstale ("Bishop Christian Alsted's Opening Speech," Feb. 25)
Opdatering fra biskoppen ("Update from the Bishop," Feb. 26)
Opfordring fra Metodistkirkens unge ("Request from the Methodist Church's Youth," Feb. 26)
Generalkonferencen 2019 er ovre – hvad nu? ("General Conference 2019 is Over - What Now?" Feb. 27)

The Norwegian church translated many of the UMNS articles into Norwegian, as can be found in their news archive. They also wrote additional Norwegian-specific content, including the following:
På vei til historisk generalkonferanse ("On the Way to the Historic General Conference," Feb. 19)
Biskop Christian Alsteds åpningstale ("Bishop Christian Alsted's Opening Speech," Feb. 25)
Be for at Den Hellige Ånd skal veilede oss ("Pray that the Holy Spirit Will Lead Us," Feb. 26)
One Church Plan strandet, Traditional Plan går videre ("One Church Plan Is Stranded, Traditional Plan Continues On," Feb. 26)
Etter generalkonferansen ("After General Conference," Feb. 27)

Monday, June 4, 2018

Recommended Readings: Norwegian and Swiss-French UMC Mission Documents

Most American United Methodists may be familiar with Global Ministries and United Methodist Women as mission agencies of the church. Yet the UMC also has mission agencies in Norway, Germany, and Switzerland-France. While their range may be smaller than Global Ministries, these European agencies work collaboratively with Methodist and non-Methodist partners around the world on evangelism, development, and poverty relief projects.

Due in part to the focused nature of its work and following broader Norwegian conversations about development work, The Norwegian Board of Global Ministry (Metodistkirkens Misjonselskap) in particular has made partnership an important focus of their work.

That focus on partnership is evident in two documents of that Board, both worth reading:

The Board's "Vision, value, and strategy document" (in Norwegian and English). The third page of this document lays out a clear philosophy of partnership.

An example "Reciprocal Friendship Agreement" between Oslo Central UMC and Garjay Memorial UMC in Sonniewen, Liberia (in English). The Reciprocal Friendship Agreement is a great example of the connection between friendship and mission and is also quite clear about the types of mutual exchange necessary to build such a friendship. It may be used as a model for other agreements, including those between American churches and their overseas partners.

Connexio, the "Network for Mission and Service" of the UMC in Switzerland and France has likewise made partnership and relationship a central feature of the mission work that it undertakes or facilitates for others.

That focus on partnership and relationship is evident in Connexio's "Objectives and Tasks" document (in English). The document also highlights awareness of the global connection of the UMC.

Monday, March 12, 2018

Recommended Viewing: Central Conference Bishops

For those looking to learn more about United Methodism outside the United States, several recent interviews with bishops from the central conferences are a good way to do that. Here's a list:

Joe Iovino interviews German bishop Harald Rückert for the Get Your Spirit in Shape podcast.

Joe Iovino interviews Filipino bishop Rodolfo A. Juan for the Get Your Spirit in Shape podcast.

Bishop Christian Alsted gives a short overview of The United Methodist Church in Norway.

Tuesday, August 1, 2017

Recommended Viewings: SAIH Norway videos

After last week's Nordic-inspired reflections on giving, here are some more Nordic-originated thoughts on how to do mission well:

SAIH Norway (the Norwegian Students' and Academics' International Assistance Fund) has put out thought-provoking and entertaining videos meant to cause Westerners to question the stereotypes they have of Africa and aid to Africa. These funny videos could be quite effective at provoking important mission conversations in classroom settings.

First are several videos promoting a non-existent "Africa for Norway" aid campaign for Africans to sent heaters to Norway:
Africa for Norway
Radi-Aid - Warmth for Christmas
The Radi-Aid App

Second are a couple of videos skewering the types of attitudes and practices that go along with Western aid to Africa:
Let's save Africa! - Gone wrong
Who wants to be a volunteer?

Tuesday, September 24, 2013

Recommended Reading: Norway-Sierra Leone Partnerships

A bit belatedly, I'd like to pass along this news story posted by UMConnections last week.  It's about rural development projects in Sierra Leone sponsored by the United Methodist Church in Norway and the Norwegian government, working with the Sierra Leone Annual Conference as a local partner.

I think this story is worth noting for a couple of reasons.  As I've mentioned in previous posts, stories about how non-US branches of the UMC are engaged in mission remind us that mission doesn't only flow from the US out to the rest of the world.  Mission is a many-directional phenomenon in the present world.  That's true of Christianity in general, and it's true of the UMC as well, as US-centric as the church remains.  This story should challenge our US-centric understandings of mission even more so than previous stories I've shared because no US-based Annual Conferences or agencies are part of this project.  It's just Norwegians and people of Sierra Leone connecting directly.

Second, it's important to note that this project isn't just a fly-by project for the UMC of Norway.  It's part of an on-going relationship with the Sierra Leone Annual Conference that dates back from before 2008.  The project comes out of a history of cooperation and partnership that makes this an example of Norwegians engaged in ministry with people from Sierra Leone, not ministry to them.

Finally, it's interesting to note that it's not just branches of the UMC that are involved in this project, but the Norwegian government.  In the United States, we have certain deeply-held notions about the relationship between churches and government, but as we think about The United Methodist Church, we have to understand that not all countries will share these same assumptions.  While the church must always be wary of submitting itself to too great of government influence, it is possible that government may be a positive partner in other countries in ways that are not conceivable in the United States.